The story of Israel’s liberation into divine relationship is our story in so many ways. As we enter Holy Week we are left with the reminder that divine deliverance is and was always about restoration into divine relationship. The emancipating God liberates us from the empire of the present evil age and into divine communion.

It can seem like faith would be easier if we could only see—miracles, God, whatever, just anything more than what we see now. But this is never the case. We, like Israel, are a forgetful bunch. The divine splendors of yesterday fade quickly, and our fidelity wanes. Emancipation was not won by us, neither will our inheritance be. Faith in Yahweh begins and ends with the knowledge that it is God who carries us, always.

It can be easy to subjugate God to our specific ways of worshipping or talking about God. In God’s grace, patience, and willingness to condescend to us, we can forget that Yahweh is also the fiery God of emancipation. As we edge closer to Easter, we should hold in tension the terrifying power, authority, and strength able to wrest sin and death to the ground, and Yahweh’s insistence on accomplishing this through His own debasement, and humiliation. All at once, at Jesus’ crucifixion, the humility and the power of God are most clearly disclosed.

The Exodus makes one thing apparent. God's vision for the world excludes and refuses to tolerate the exploitative nature of empire. Thus, the lesser-known laws following on the heels of the ten commandments curb the predatory greed that is the empire's life force. The new society of Yahweh is not one of predation but neighborly love.

As we cross the threshold of Lent's midpoint, we traverse a massive turning point in the Exodus narrative. Turning from Pharaoh and the exploitative empire, Israel gazes upon the glory of their redeeming God. But emancipation is not freedom into nothing. This sort of independent, enlightenment freedom into personal autonomy risks Israel becoming the same type of empire they were liberated from. Instead, Israel will be shaped by sustained practices, becoming an emancipated community that stands defiant to the pharaonic system of exploitation and abuse.

So much of Lent is about confronting the wilderness and looking towards the glory of God. It is a picture of our daily life with Jesus in this respect. We, too, look back at our deliverance wrought by the strong outstretched hands of Jesus. We know and believe that we were miraculously snatched from the grip of death at that moment. Yet we look up and see nothing but wasteland.