God is love. So everything God does is loving.

What about hell? Is hell God’s love?

Maybe you haven’t noticed, but Jesus is all about humility.

This week we're looking at a confusing passage. It becomes less confusing when we remember humility.

Why is the church so broken? Here's an idea.

As often as I struggle with doubt, I come back to this story of Jesus over and over.

Maybe it can help you too.

As we try to understand God and follow him, it’s easy to feel so confident that we act like Peter, telling God that our way is actually right. We can simply tack Jesus onto our plans and efforts instead of becoming more like him.

Jesus tells us that his plan to save the world IS by suffering and giving himself up for it. We can follow him by taking on hurt so that others don’t have to.

What will we do?

Around here we repeat that we have “radically inclusive hope for absolutely everyone” over and over. But if we settle for mere inclusivity, never really accepting the invitation to holy intimacy, we’ve missed the whole point of God’s kingdom.

God’s kingdom of radically inclusive love is an invitation to holy intimacy. Why don’t we enter it together?

They could have looked after their own needs first, but Jesus’ disciples trusted Him—so they shared what they had and found miraculous life, love, and joyful togetherness. Maybe we can do the same.

Jesus’ infinite love sounds great—but what about God's vengeance?

After wrestling with the immensity of Jesus’ grace last week, this week we ask whether it's too good to be true.

This is the weirdest conversation Jesus ever had. Trying to mind his own business. Bombarded by a woman saying her daughter has a demon. Comparing her to a dog. She agrees.

And somehow all of us learn one of the best lessons about grace we could.

Jesus cares deeply about injustice in our world—but bringing about justice isn’t all that easy. In fact, making headway is often painful and isolating, even when we’re being directly obedient to Jesus.

But here’s the thing…

So, should we really just “preach the gospel”?

If hope is real & change is possible, we don’t have to just preach the gospel. We can live it too.

After the storming of the Capitol on Wednesday, it’s clearer than ever that the theology that excused, justified, or encouraged that mob is bankrupt. But what else can we see with our newfound clarity?

Many of our nation’s pastors and churches are complicit. What about us?